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Divorce Spells


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On what Biblical grounds is divorce acceptable according to the Bible?

In a recent question, this was posted in answer:

"There are situations where divorce is the best thing, take physically abusive relationships for example."

According to what I've found in my readings of the Bible, the former part of this statement just is NOT true. The passages of the Bible regarding divorce spell out only one acceptable reason for divorce: Adultery (and then, specifically only on the part of a woman with another man, although interpretations have been altered over time to allow it on behalf of the man with another woman.

So where are the statements that claim that a woman can divorce her husband if he beats her, but is otherwise completely faithful to her?

Or is this, as I suspect, just another instance of Christian selective reading?

Regarding divorce, Jesus was asked this question: “Is it lawful for a man to divorce his wife on every sort of ground?” According to Mark’s account, Jesus said: “Whoever divorces his wife [except on the ground of fornication] and marries another commits adultery against her, and if ever a woman, after divorcing her husband, marries another, she commits adultery.” (Mark 10:10-12; Matthew 19:3, 9) Those simply stated words showed respect for the dignity of women. How so?

First, by the words “except on the ground of fornication” (found in Matthew’s Gospel account), Jesus indicated that the marriage bond is not to be viewed lightly or broken easily. The prevailing rabbinic teaching allowed for divorce on such minor grounds as a wife’s spoiling a dish of food or talking to a strange man. Why, divorce was even allowed if a husband found a woman who was more attractive in his eyes! One Bible scholar notes: “When Jesus spoke as he did he was . . . striking a blow for women by seeking to restore marriage to the position it ought to have.” Indeed, marriage ought to be a permanent union in which a woman can feel secure. (Mark 10:6-9)

Second, by the expression “commits adultery against her,” Jesus introduced a view that was not recognized in the rabbinic courts—the concept of a husband’s committing adultery against his wife. Explains The Expositor’s Bible Commentary: “In rabbinic Judaism a woman by infidelity could commit adultery against her husband; and a man, by having sexual relations with another man’s wife, could commit adultery against him. But a man could never commit adultery against his wife, no matter what he did. Jesus, by putting the husband under the same moral obligation as the wife, raised the status and dignity of women.”

Third, by the phrase “after divorcing her husband,” Jesus recognized the right of a woman to divorce an unfaithful husband—a practice apparently known but not common under Jewish law in that day. It was said that “a woman may be divorced with or without her will, but a man only with his will.” According to Jesus, however, under the Christian system, the same standard would apply to both men and women.

In certain extreme situations, some Christians have decided to separate from or divorce a marriage mate even though that one has not committed fornication. In such a case, the Bible stipulates that the departing one “remain unmarried or else make up again.” (1 Corinthians 7:11) Such a Christian is not free to pursue a third party with a view to remarriage. (Matthew 5:32) Consider here a few exceptional situations that some have viewed as a basis for separation.

Willful nonsupport. A family may become destitute, lacking the basic essentials of life, because the husband fails to provide for them, although being able to do so. The Bible states: “If anyone does not provide for . . . members of his household, he has disowned the faith and is worse than a person without faith.” (1 Timothy 5:8) If such a man refuses to change his ways, the wife would have to decide whether she needs to protect her welfare and that of her children by obtaining a legal separation.

Extreme physical abuse. An abusive spouse may act so violently that the abused mate’s health and even life are in danger.

Absolute endangerment of spiritual life. A spouse may constantly try to make it impossible for the mate to pursue true worship or may even try to force that mate to break God’s commands in some way. In such a case, the threatened mate would have to decide whether the only way to “obey God as ruler rather than men” is to obtain a legal separation. (Acts 5:29)

Jehovah is aware of any scheming behind a separation, no matter how one may try to hide it. Indeed, “all things are naked and openly exposed to the eyes of him with whom we have an accounting.” (Hebrews 4:13) But if an extremely dangerous situation persists, no one should criticize a Christian who, as a last resort, chooses to separate. In the final analysis, “we shall all stand before the judgment seat of God.” (Romans 14:10-12)

Bear in mind the aforementioned scenarios are regarding legal separation not divorce.


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